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The man who bought her was James White, a longtime New Orleans slave trader, who had recently sold his slave pen and bought land just up the river from New Orleans, in Jefferson Parish, Louisiana. Sometime shortly after her sale, however, Morrison ran away. By the time White saw her again, in October , they were in a courtroom in Jefferson Parish where Morrison had filed suit against him. Before it was settled, that suit would be considered by three different juries, be put before the Louisiana Supreme Court twice, and leave a lasting record of the complicated politics of race and slavery in the South of the s. The reason for the stir would have been obvious to anyone who saw Morrison sitting in court that day: the fifteen-year-old girl whom White claimed as his slave had blond hair and blue eyes.
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How white women’s “investment” in slavery has shaped America today

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Why I Wouldn't See 12 Years a Slave With a White Person - The Atlantic

We use cookies and other tracking technologies to improve your browsing experience on our site, show personalized content and targeted ads, analyze site traffic, and understand where our audiences come from. To learn more or opt-out, read our Cookie Policy. White women are sometimes seen as bystanders to slavery. When they married, their property technically belonged to their husbands. But, as historian Stephanie Jones-Rogers notes, there was one thing they could do, just as white men could: They could buy, sell, and own enslaved people. In her book, They Were Her Property: White Women as Slave Owners in the American South , Jones-Rogers makes the case that white women were far from passive bystanders in the business of slavery, as previous historians have argued. Rather, they were active participants, shoring up their own economic power through ownership of the enslaved.
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Unmasked: Many white women were Southern slave owners, too

Jones-Rogers , UC Berkeley associate professor of history, expands our understanding of American slavery and the 19th century slave market with an investigation into the role of white women in the slave economy. She found they were active participants, profited from it and were as brutal as men in their management techniques. On Monday, Oct. The event takes place during the national observance of the th anniversary of the forced arrival in of enslaved Africans in the English colonies.
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But I do have a race problem. I finally owned up to it as I was anticipating seeing 12 Years a Slave. In the weeks leading up to its opening in my state of North Carolina, I tried to think of whom among my friends I could see this film with. I have a number of racially and ethnically diverse friends and acquaintances who would love to see it, and yet, I knew I could only see this movie alone or with another dark-skinned person. Though I was born in North America, I was raised in four other countries on three different continents.
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